Bible Books Explained

The Book of Numbers (The Fourth Book of Moses), Background

Title
The English title “Numbers” comes from the Greek (LXX) and Latin (Vg.) versions. This designation is based on the numberings that are a major focus of chaps. 1-4 and 26. The most common Hebrew title comes from the fifth word in the Hebrew text of 1:1, “in the wilderness [of].” This name is much more descriptive of the total contents of the book, which recount the history of Israel during almost 39 years of wandering in the wilderness. Another Hebrew title, favored by some early church Fathers, is based on the first word of the Hebrew text of 1:1, “and He spoke.” This designation emphasizes that the book records the word of God to Israel.

Author and Date
The first 5 books of the Bible, called the Law, of which Numbers is the fourth, are ascribed to Moses throughout Scripture (Jos 8:31; 2 Ki 14:6; Ne 8:1; Mk 12:26; Jn 7:19). The book of Numbers itself refers to the writing of Moses in 33:2 and 36:13.

Placement of Israel's Tribes

Numbers was written in the final year of Moses’ life. The events from 20:1 to the end occur in the 40th year after the Exodus. The account ends with Israel poised on the eastern side on the Jordan River across from Jericho (36:13), which is where the conquest of the land of Canaan began (Jos 3-6). The book of Numbers must be dated ca. 1405 B.C., since it is foundational to the book of Deuteronomy, and Deuteronomy is dated in the 11th month of the 40th year after the Exodus (Dt 1:3).

Background and Setting

Golden Lamp Stand of The Tabernacle

Most of the events of the book are set “in the wilderness.” The word “wilderness” is used 48 times in Numbers. This term refers to land that contains little vegetation or trees, and because of sparse rainfall, it cannot be cultivated. This land is best used for tending flocks of animals. In 1:1-10:10, Israel encamped in “the wilderness of Sinai.” It was at Sinai that the Lord had entered into the Mosaic Covenant with them (Ex 19-24). From 10:11-12:16, Israel traveled from Sinai to Kadesh. In 13:1-20:13, the events took place in and around Kadesh, located in “the wilderness of Paran” (12:16; 13:3, 26), “the wilderness of Zin” (13:21; 20:1). From 20:14-22:1, Israel traveled from Dadesh to the “plains of Moab.” All the events of 22:2-36:13 occurred while Israel was encamped in the plain to the N of Moab. That plain was a flat and fertile piece of land in the middle of the wasteland (21:20; 23:28; 24:1).

God Provides Quail

The book of Numbers concentrates on events that take place in the second and fortieth years after the Exodus. All incidents recorded in 1:1-14:45 occur in 1444 B.C., the year after the Exodus. Everything referred to after 20:1 is dated ca. 1406/1405 B.C., the 40th year after the Exodus. The laws and events found in 15:1-19:22 are undated, but probably all should be dated ca. 1443 to 1407 B.C. The lack of material devoted tot his 37 year period, in comparison with the other years of the journey from Egypt to Canaan, communicates how wasted these years were because of Israel’s rebellion against the Lord and His consequent judgment.

Historical and Theological Themes
Numbers chronicles the experiences of two generations of the nation of Israel. The first generation participated in the Exodus from Egypt. Their story begins in Ex 2:23 and continues through Leviticus and into the first 14 chapters of Numbers. This generation was numbered fro the war to conquest in Canaan (1:1-46). However, when the people arrived at the southern edge of Canaan, they refused to enter the Land (14:1-10). Because of their rebellion against the Lord, all the adults 20 and over (except Caleb and Joshua) were sentenced to die in the wilderness (14:26-38). In chaps. 15-25, the first and second generations overlap; the first died out as the second grew to adulthood. A second numbering of the people commenced the history of this second generation (26:1-56). These Israelites did go to war (26:2) and inherited the land (26:52-56). The story of this second generation, beginning in Numbers 26:1, continues through the books of Deuteronomy and Joshua.

The Cloud of God Over the Tabernacle

Three theological themes permeate Numbers. First, the Lord Himself communicated to Israel through Moses (1:1; 7:89; 12:6-8), so the words of Moses had divine authority. Israel’s response to Moses mirrored her to obedience or disobedience to the Lord. Numbers contains three distinct divisions based on Israel’s response to the word of the Lord: obedience (chaps. 1-10), disobedience (chaps. 11-25), and renewed obedience (chaps. 26-36). The second theme is that the Lord is the God of judgment. Throughout Numbers, the “anger” of the Lord was aroused in response to Israel’s sin (11:1,10,33; 12:9; 14:18; 25:3,4; 32:10,13,14). Third, the faithfulness of the Lord to keep His promise to give the seed of Abraham the land of Canaan is emphasized (15:2; 26:52-56; 27:12; 33:50-56; 34:1-29).

Interpretive Challenges

Spies Return from Canaan

Four major interpretive challenges face the reader of Numbers. First, is the book of Numbers a separate book, or is it part of a larger literary whole, the Pentateuch? The biblical books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy form the Torah. The remainder of the Scripture always views these 5 books as a unit. The ultimate meaning of Numbers cannot be divorced from its context in the Pentateuch. The first verse of the book speaks of the Lord, Moses, the tabernacle and the Exodus from Egypt. This assumes that the reader is familiar with the 3 books that precede Numbers. Still, every Hebrew manuscript available divides the Pentateuch in exactly the same way as the present text. In them the book of Numbers is a well-defined unit, with a structural integrity of its own. The book has its own beginning, middle, and ending, even as it functions within a larger whole. Thus, the book of Numbers is also to be viewed with singular identity.
The second interpretive question asks, “Is there a sense of coherence in the book of Numbers?” It is readily evident that Numbers contains a wide variety of literary materials and forms. Census lists, genealogies, laws, historical narratives, poetry, prophecy, and travel lists are found in this book. Nevertheless, they are all blended to tell the story of Israel’s journey from Mt. Sinai to the Plains of Moab. The coherence of Numbers is reflected in the outline that follows.

The Angel and Balaam

A third issue deals with the large numbers given for the tribes of Israel in 1:46 and 26:51. These two lists of Israel’s men of war, taken 39 years apart, both put the number over 600,000. These numbers demanded a total population for Israel in the wilderness of around 2.5 million at any one time. From a natural perspective, this total seems too high for the wilderness conditions to sustain. However, it must be recognized that the Lord supernaturally took care of Israel for 40 years (Dt 8:1-5). Therefore, the large numbers must be accepted at face value.
The fourth interpretive challenge concerns the heathen prophet Balaam, whose story is recorded in 22:2-24:25. Even though Balaam claimed to know the Lord (22:18), Scripture consistently refers to him as a false prophet (2Pe 2:15,16; Jude 11). The Lord used Balaam as His mouthpiece to speak the true words He put in his mouth.

Outline
I. The Experience of the First Generation of Israel in the Wilderness (1:1-25:18)
A. The organization of Israel around the tabernacle of the Lord (1:1-6:27)
1. The organization of Israel around the tabernacle of the Lord (1:1-6:27)
2. The orientation of Israel toward the tabernacle of the Lord (7:1-10:36)
B. The Disobedience of Israel toward the Lord (11:1-25:18)
1. The complaining of Israel on the journey (11:1-12:16)
2. The rebellion of Israel and its leaders at Kadesh (13:1-20:29)
a. The rebellion of Israel and the consequences (13:1-19:22)
b. The rebellion of Moses and Aaron and the consequences (20:1-29)
3. The renewed complaining of Israel on the journey (21:1-22:1)
4. The blessing of Israel by Balaam (22:2-24:25)
5. The final rebellion of Israel with Baal of Peor (25:1-18)
II. The Experience of the Second Generation of Israel in the Plains of Moab: The Renewed Obedience of Israel toward the Lord (26:1-36:13)
A. The Preparations for the Conquest of the Land (26:1-32:42)
B. The Review of the Journey in the Wilderness (33:1-49)
C. The Anticipation of the Conquest of the Land (33:50-36:13)

MacArthur Study Bible, NASB, Updated Edition. 2006. Nelson Bibles, Thomas Nelson. La Habra, CA.

Introduction to The Bible

"All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work." 2 Tim 3:16,17

The Bible is the Word of God. This maxim is very familiar in most Christian circles and for the most part, deeply revered in many hearts. The Scriptures are the Words of God, a love letter to us. God loves us and greatly desires, and even commands us, to know His mind and heart. By studying the Word(s) of God we grow closer in relationship to Him.

I’ve created this online resource, surely one of thousands on the web, as a means by which you have an introduction to all 66 books of the Bible at the tip of a click. I hope you find richness and true understanding in your daily Bible reading.

Think of the academic rigor of studying the chapter introductions as a humble and thirsty approach to finding out “What does God mean?” As one of my favorite pastors exhorts, “It's not enough to read the text and jump directly to the application; we must first determine what it means, otherwise the application may be incorrect.”

Sixty-Six books comprise the Bible. These documents are gathered into two testaments, the Old (39) and the New (27). Prophets, priests, kings, and leaders from the nation of Israel wrote the OT books in Hebrew (with two passages in Aramaic). The apostles and their associates wrote the NT books in Greek.

The Old Testament record starts with the creation of the universe and closes about 400 years before the first coming of Jesus Christ.

The Scriptures take on a timeline in the following chronology:

- Creation of the Universe

- Fall of man

- Judgment flood over the earth

- Abraham, Isaac, Jacob (Israel) - fathers of the chosen nation

- The history of Israel

~ Exile in Egypt - 430 years

~ Exodus and wilderness wanderings - 40 years

~ Conquest of Canaan - 7 years

~ Era of Judges - 350 years

~ United Kingdom - Saul, David, Solomon - 110 years

~ Divided Kingdom - Judah/Israel - 350 years

~ Exile in Babylon - 70 years

~ Return and rebuilding the land – 140 years

The details of this history are explained in the 39 books divided into 5 categories:

~ The Law – 5 (Genesis thru Deuteronomy)

~ History – 12 (Joshua thru Esther)

~ Wisdom – 5 (Job thru Ecclesiastes)

~ Poetry – 2 (Psalms and Song of Solomon)

~ Major Prophets – 5 (Isaiah thru Daniel)

~ Minor Prophets – 12 (Hosea – Malachi)

After the completion of the Old Testament, there were 400 years of silence, during which God did not speak or inspire any Scripture. That silence was broken by the arrival of John the Baptist announcing the arrival of the Promised Lord Savior. The New Testament records the rest of the story from the birth of Jesus Christ to the culmination of all history and the final eternal state; so the two testaments go from creation to consummation, eternity past to eternity future.

While the 39 Old Testament books focus on the history of Israel and the promise of the coming Savior, the 27 New Testament books emphasize the person of Christ and the establishment of the Church. The four gospels give the record of Jesus Christ’s birth, life, death, resurrection, and ascension. Each of the four writers views with distinctive perspective, the greatest and most important event of history – the coming of the God-man, Jesus Christ. Each are listed below:

~ Matthew looks at Jesus through the perspective of His kingdom

~ Mark through the perspective of His servanthood

~ Luke through the perspective of his humanness

~ John through the perspective of His Deity

The book of Acts tells the story of the impact of the life, death and resurrection of Jesus Christ, the Lord Savior – from His ascension, the consequent coming of the Holy Spirit, and the birth of the Church, through the early years of gospel preaching by the apostles and their associates. Acts records the establishment of the church in Judea, Samaria, and into the Roman Empire.

The 21 epistles were written to churches and individuals to explain the significance of the person and work of Jesus Christ, with its implication for life and witness until He returns.

The New Testament closes with Revelation, which starts by picturing the current Church Age, and culminates with Christ’s return to establish His earthly Kingdom, bringing judgment on the ungodly and glory and blessing for believers. Following the millennial reign of the Lord Savior will be the last judgment, leading to the eternal state. All believers of all history enter the ultimate eternal glory prepared for them, and all the ungodly are consigned to hell to be punished forever.

To understand the Bible, it is essential to grasp the sweep of that history from creation to Christ's consummation and beginning of the church age. It is also crucial to keep in focus the unifying theme of Scripture. The one constant theme unfolding throughout the whole Bible is this: God for His own glory has chosen to create and gather to Himself a group of people to be the subjects of His eternal Kingdom, to praise, honor, and serve Him forever and through whom He will display His wisdom, power, mercy, grace, and glory. To gather His chosen ones, God must redeem them from sin. The Bible reveals God’s plan for this redemption from its inception in eternity past to its completion in eternity future. Covenants, promises, and epochs are all secondary to the one continuous plan of redemption.

There is one God. The Bible has one Creator. It is one book. It has one plan of grace, recorded from initiation, through execution, to consummation. From predestination to glorification, the Bile is the story of God redeeming His chosen people for the praise of His glory.

As God’s redemptive purposes and plan unfold in Scripture, five recurring motifs are constantly emphasized:

~ The character of God

~ The judgment for sin and disobedience

~ The blessing for faith and obedience

~ The Lord Savior and sacrifice for sin

~ The coming kingdom and glory

Everything revealed on the pages of both the Old and New Testament is associated with those five categories. Scripture is always teaching or illustrating: 1) the character and attributes of God; 2) the tragedy of sin and disobedience to God’s holy standard; 3) the blessedness of faith and obedience to God’s standard; 4) the need for a Savior by whose righteousness and substitution sinners can be forgiven, declared just, and transformed to obey God’s standard; and 5) the coming glories end of redemptive history in the Lord Savior’s earthly kingdom and the subsequent eternal reign and glory of God and Christ. It is essential as one studies Scripture to grasp these recurring categories like great hooks on which to hang the passages. While reading through the Bible, one should be able to relate to each portion of Scripture to these dominant topics, recognizing that what is introduced in the Old Testament is also made more clear in the New Testament.

Looking at these five categories separately gives an overview of the Bible.

1. The Revelation of the Character of God

Above all else, Scripture is God’s self-revelation. He reveals Himself as the sovereign God of the universe who has chosen to make man and to make Himself known to man. His standard of absolute revelation is established in this self-revelation. From Adam and Eve through Cain and Abel and to everyone before and after the law of Moses, the standard of righteousness was established and is sustained to the last passage of the New Testament. Violation of it produces judgment, temporal and eternal.

In the Old Testament, it is recorded that God revealed Himself by the following means:

~ Creation – primarily through man – who was made in His image

~ Angels

~ Signs, wonders, and miracles

~ Visions

~ Spoken words by prophets and others

~ Written Scripture (Old Testament)

In the New Testament, it is recorded that God revealed Himself again by the same means, but more clearly and more fully:

~ Creation – the God-man, Jesus Christ, who was the very image of God

~ Angels

~ Signs, wonders, and miracles

~ Visions

~ Spoken words by apostles and prophets

~ Written Scripture (New Testament)

2. The Revelation of Divine Judgment for Sin and Disobedience

Scripture repeatedly deals with the matter of man’s sin, which lead to divine judgment. Account after account in Scripture demonstrates the deadly effects in time and eternity of violating God’s standard. There are 1,189 chapters in the Bible. Only four of them do not involve a fallen world: the first two and the last two – before the Fall and after the creation of the new heaven and new earth. The rest is the chronicle of the tragedy of sin.

In the Old Testament, God showed the disaster of sin – starting with Adam and Eve, to Cain and Abel, the patriarchs, Moses and Israel, the kings, priests, some prophets, and Gentile nations. Throughout the Old Testament is the relentless record of continual devastation produced by sin and disobedience to God’s law.

In the New Testament, the tragedy of sin becomes clearer. The preaching and teaching of Jesus Christ and the apostles begin and end with a call to repentance. King Herod, the Jewish leaders, and the nation of Israel – along with Pilate, Rome, and the rest of the world – all reject the Lord Savior, spurn the truth of God, and thus condemn themselves. The chronicle of sin continues unabated to the end of the age and the return of Christ in judgment. In the New Testament, disobedience is even more flagrant than Old Testament disobedience because it involves the rejection of the lord Savior Jesus Christ in the brighter light of the New Testament truth.

3. The Revelation of the Divine Blessing for Faith and Obedience

Scripture repeatedly promises wonderful rewards in time and eternity that come to people who trust God and seek to obey Him. In the Old Testament, God showed the blessedness of repentance from sin, faith in Himself, and obedience to His Word – from Abel, through the patriarchs, to the remnant in Israel – and even Gentiles who believed (such as the people of Nineveh).

God’s standard for man, His will, and His moral law were always made known. To those who faced their inability to keep God’s standard, recognized their sin, confessed their impotence to please God by their own efforts and works, and asked Him for forgiveness and grace – there came merciful redemption and blessing for time and eternity.

In the New Testament, God again showed the full blessedness of redemption from sin and repentant people. There were those who responded to the preaching of repentance by John the Baptist. Others repented at the preaching of Jesus. Still others from Israel obeyed the gospel through the apostle’s preaching. And finally, there were Gentiles all over the Roman Empire who believed the gospel. To all those and to all those who will believe through all history, there is blessing promised in this world and the world to come.

4. The Revelation of the Lord Savior and Sacrifice for Sin

This is the heart of both the Old Testament, which Jesus said spoke of Him in type, picture, and prophecy. The New Testament gives the biblical record of His coming. The promise of blessing is dependent on grace and mercy given to the sinner. Grace means that sin is not held against the sinner. Such forgiveness is dependent on a payment of sin’s penalty to satisfy holy justice. That requires a substitute – one to die in the sinner’s place. God’s chosen substitute – the only one qualified – was Jesus. Salvation is always by the same gracious means, whether during Old Testament or New Testament times. When any sinner comes to God, repentant and convinced he has no power to save himself from the deserved judgment of divine wrath, and pleads for mercy, God’s promise of forgiveness is granted. God then declares him righteous because the sacrifice and obedience of Christ is put to his account. In the Old Testament, God justified sinners that same way, in anticipation of Christ’s atoning work. There is, therefore, a continuity of grace and salvation through all of redemptive history. Various covenants, promises, and epochs do not alter that fundamental continuity, nor does the discontinuity between the Old Testament witness nation, Israel, and the New Testament witness people, the Church. A fundamental continuity is centered in the cross, which was no interruption in the plan of God, but is the very thing which all-else points.

Throughout the Old Testament, the Savior and sacrifice are promised. In Genesis, He is the seed of the woman who will destroy Satan. In Zechariah, He is the pierced one to whom Israel turns and by whom God opens the fountain of forgiveness to all who mourn over their sin. He is the suffering substitute spoken of by the prophets. Throughout the Old Testament, He is the Messiah who would die for the transgressions of His people; from beginning to end in the Old Testament, the theme of the Lord Savior as a sacrifice for sin is presented. It is solely because of His perfect sacrifice for sin that God graciously forgives repentant believers.

In the New Testament, the Lord Savior came and actually provided the promised sacrifice for sin on the cross. Having fulfilled all righteousness by His perfect life, He fulfilled justice by His death. Thus God Himself atoned for sin, at a cost too great for the human mind to fathom. Now He graciously supplies on their behalf all the merit necessary for His people to be the objects of His favor. That is what Scripture means when it speaks of salvation by grace.

5. The Revelation of the Kingdom and Glory of the Lord Savior

This crucial component of Scripture brings the whole story to its God-ordained consummation. God controls redemptive history, and it will culminate in His eternal glory. Redemptive history will end with the same precision and exactness with which it began. The truths of eschatology are neither vague nor unclear – nor are they unimportant. As in any book, how the story ends is the most crucial and compelling part – so with the Bible. Scripture notes several very specific features of the end planned by God.

In the Old Testament, there is repeated mention of an earthly kingdom ruled by the Messiah, Lord Savior, who will come to reign. Associated with that kingdom will be the salvation of Israel, the salvation of Gentiles, the renewal of the earth from the effects of the curse, and the bodily resurrection of God’s people who have died. Finally, the Old Testament predicts that there will be the “uncreation” or dissolution of the universe, and the creation of a new heaven and new earth – which will be the eternal state of the godly – and a final hell for the ungodly.

In the New Testament, these features are clarified and expanded. The King was rejected and executed, but He promised to come back in glory, bringing judgment, resurrection, and His kingdom for all who believe. Innumerable Gentiles from every nation will be included among the redeemed. Israel will be saved and granted back into the root of blessing from which she has been temporarily excised.

Israel’s promised kingdom will be enjoyed, with the Lord Savior reigning on the throne, in the renewed earth, exercising power over the whole world, having taken back His rightful authority, and receiving due honor and worship. Following that kingdom will come the dissolution of the renewed, but still sin-stained creation, and the subsequent creation of a new heaven and new earth – which will be the eternal state, separate forever from the ungodly hell.

Those are the five topics that fill up the Bible. To understand them at the start is to know the answer to the question the question that continually arises – Why does the Bible tell us this? Everything fits the glorious patter of those five topics. As you read, hang the truth on these five hooks and the Bible will unfold, not as 66 separate documents, or even two separate testaments – but one book, by one divine Author, who wrote it all with one overarching theme.

(MacArthur Study Bible, NASB. Quoted and Paraphrased. xi-xiv.)

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